Animal Totems: Mine Seems to be Black Bear

Posted January 13th, 2010 by kerri and filed in Things I love at The Little House
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15 Comments

My friends and fam­ily know I love black bears, I think they’re majes­tic and beau­ti­ful. When I was dec­o­rat­ing The Little House after it was built, I knew I wanted black bears to be the theme. In dec­o­rat­ing, they also rep­re­sent the embod­i­ment of nature, the moun­tains and woods in which we live.

Our woods are alive with black bear. Although I’ve never actu­ally seen one, we have seen the tracks. A friend of my aunt’s also saw a cub doing his busi­ness as she was dri­ving down our road one night (answer­ing that age old ques­tion about a bear doing it in the woods!)

Gone Fishin' Bear

Gone Fishin' Bear

Native Americans and those who embrace Native American spir­i­tu­al­ity believe there is more to being drawn to cer­tain ani­mals. Because they believe that God is every­thing that lives, they believe we are drawn to these ani­mals because they rep­re­sent our “totem,” the ani­mal in nature that con­nects us to the Higher Power and acts as our spirit guide.

I’ve heard more than once, “Bear, now that’s a good sym­bol.” Although my name reflects Native American her­itage, I wasn’t raised in the cul­ture and have only read books on it, so I decided to take a look and see what the bear means to Native Americans. Of course, in this day and age, the research begins on the Internet.

Toilet Paper Holder 3This web­site on Native American art defines a bear as a totem ani­mal as, “The pro­tec­tor and sym­bol­izes phys­i­cal strength and lead­er­ship as well as the wild, untam­able side of humanity.”

This web­site goes into a lit­tle more detail about black bears and what they can teach us:

  • To turn inwards for guidance
  • That a period of reflec­tion and time to digest is nec­es­sary to grow and be reborn in the spring.
  • How to accom­plish our goals through introspection
  • How to bring our dreams into con­crete reality
  • That we all have the answers within us (inner knowing)
  • That there is a time for play­ful­ness and a time to be assertive

What struck me when doing the research is the sec­tion on “How to Apply a Bear’s Teaching to Your Life.” I won’t write out the whole page here, but let’s just say some of the things I have been doing to put me out of sync with my totem relays directly back to my recent test of faith.

I haven’t been allow­ing myself the “time of hiber­na­tion,” or of noth­ing­ness, which I read as med­i­ta­tion. Most impor­tant, I need to own my dreams and goals, define my bound­aries and take time to con­nect with nature. I have felt espe­cially out of sync since giv­ing up our at least once daily walks to sub-zero tem­per­a­tures these past few weeks.

An inter­est­ing intro­spec­tion based on my décor.

Do you think you have an ani­mal totem? If so, what is it?

15 Responses to “Animal Totems: Mine Seems to be Black Bear”

  1. MarkSpizer says:

    great post as usual!

  2. I love this post. I'm drawn to the bear, also, that must be why I refer to myself as the "she bear." I, like the she bear, have the motto, "don't mess with my cubs!" I'm learn­ing hiber­na­tion is a good thing and that I really need it to grow as a per­son. It's funny that I do a lot more of it in the win­ter, just like the bear. Spring, sum­m­mer, fall, I'm grow­ing my gar­den, dehy­drat­ing, doing projects, being busy. But, come win­ter I'm doing qui­eter things, want­ing to be home more, read­ing, reflect­ing, plan­ning.
    Thank-you for this post, I'm now reflect­ing on it.

  3. Mo says:

    We too are blessed with Bears on the Yonderosa. Grand crea­tures and usu­ally shy. We are strict about food and trash prac­tices as a num­ber of our full time neigh­bors have had prob­lems, two of which resulted in Bears being killed inside their residences.

    Around here the First Nations peo­ple revered the Bear for his strength and learned humil­ity. They are promi­nently fea­tured on totem poles, sculp­tures, jew­elry, masks and in sto­ries passed from gen­er­a­tion to gen­er­a­tion as part of their oral tradition.

    Bears are con­sid­ered mas­ters of the for­est and their con­nec­tion to humans is highly respected. When a Bear was killed he was taken to the house of the Chief and treated as a guest of honor. Eagle down was sprin­kled on them in a wel­com­ing ges­ture, dances and prayers were offered to honor and thank the Bear's spirit.

    My expo­sure to this cul­ture both as a boy and now within my fam­ily has influ­enced my appre­ci­a­tion for the Bear. To see one in the woods is good medicine.

    • Thanks for this post, Mo. It's also a good point about leav­ing and trash and food out. Even the best inten­tioned peo­ple who try to "care" for wildlife by feed­ing them are doing them a dis­ser­vice. It's safer for them to nat­u­rally for­age than become accus­tomed to humans, which will usu­ally always result in their demise.
      I really need some good med­i­cine by see­ing a bear in the woods! :)

  4. Alexandra says:

    Kerri, this man was taught in Peru. He made a point of how learn­ing was harder because he was older than most of the other stu­dents. He was very respect­ful of Native American ways and the gift he was allowed to develop. Of course, it must be much eas­ier if you inherit the gift.

    • I'm sure the shaman you heard was very respect­ful. I just wanted to clar­ify that I was speak­ing of Native Americans of America. I know noth­ing about native tribes of South America & Peru, only the debate here in the U.S. between Native Americans of whether a per­son can learn their spir­i­tual cul­ture. Some con­sider their spir­i­tu­al­ity part of their her­itage and cul­ture, rather than what we view as reli­gion. In other words, you must be born into it and have it in your blood. The ones I've spo­ken to who believe this are gen­er­ally older — old enough to remem­ber being shipped to Catholic board­ing schools to be "civ­i­lized" (which hap­pened through the 1960s)- and those who remem­ber it being ille­gal to prac­tice their rit­u­als (until maybe 1969?). They view non-Natives has hav­ing taken enough of their her­itage and they're unwill­ing to share what they have left. There are some, though, that don't embrace that perspective.

  5. Frugal Kiwi says:

    I'd have to go with wom­bat. They may not get the same press as the glam­our mar­su­pi­als like kan­ga­roos and koalas, but they are the smartest of the lot and fas­ci­nat­ing in their own quirky way. Probably not too much about wom­bats in the Native American tra­di­tion though. 

    Would my Choctaw and Chickasaw ances­tors be hor­ri­fied? Hard to say.

  6. Kathleen Winn says:

    I think Native Americans were on to some­thing. When you describe the char­ac­ter­is­tics that you admire in the black bear, it's clear that you're drawn to an ani­mal that rep­re­sents either traits sim­i­lar to your own, or that you aspire to. 

    I do like the idea of a totem, because whether it's spir­i­tu­ally based or not, it's inter­est­ing to think about why I'm drawn to a par­tic­u­lar ani­mal and what it is about them that is attrac­tive. Mine would have to be the horse. They rep­re­sent strength, beauty and spirit to me, and rid­ing always leaves me feel­ing exhilarated!

  7. MarthaandMe says:

    If I had one it would prob­a­bly be a dog! I think it's an inter­est­ing way of find­ing a phys­i­cal sym­bol of spir­i­tu­al­ity and identity.

  8. kerri says:

    This brings up an inter­est­ing point, Alexandra, of whether Native American spir­i­tu­al­ity can be "taught" or if a per­son who is non-Native can "con­vert" so to speak. Of course, many Native Americans are not open to this line of think­ing, while a minor­ity are.

  9. Alexandra says:

    I do not have an ani­mal totem, that I know about, but I thought this post was inter­est­ing. Recently we went to hear a Shaman speak. He used to be a Scottish engi­neer, that is until he was "nudged" by a snowy owl and decided to change professions.

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